Browsing News Entries

Charlie Gard's family could be allowed permanent US residency

Washington D.C., Jul 19, 2017 / 04:41 pm (CNA/EWTN News).- Amid the Gard family's legal battle in the U.K. to pursue experimental treatment for their infant son, a committee in the U.S. House of Representatives approved legislation that could grant them permanent residency in the states.

“We just passed amendment that grants permanent resident status to #CharlieGard and family so Charlie can get the medical treatment he needs,” Rep. Jeff Fortenberry (R-Neb.) said in a July 18 tweet.

The amendment could help the Gard family pursue additional treatment for Charlie, who suffers from a rare mitochondrial disease which paralyzes muscles and causes brain damage.

Charlie Gard has made headlines over the past few months as U.K. courts denied his parents the right to transfer him to other hospitals for treatment. The Gard family appealed to the EU court and was denied a hearing.

Claiming that prolonging Charlie's life would cause unnecessary suffering, British judges had ruled that London's Great Ormond Hospital could remove life support without the consent of the parents. The hospital granted Charlie an extension on life support so his parents may have a few more moments with him.

During the extension, a team of seven medical experts told the hospital that unpublished data on an experimental drug suggest a treatment which may improve the condition of Charlie’s brain. One of the experts is a neurologist and a researcher located at the Bambino Gesu Hospital in Rome – a Vatican hospital who's request to transfer Charlie to their facility was also recently denied.

Additionally, a U.S. specialist in mitochondrial diseases speculated in a video last Thursday that the experimental treatment, nucleoside therapy, has a success rate of at least 10 percent and a potential high of 56 percent.

Since experts have submitted new data that advocates for Charlie’s possible recovery, the Great Ormond Hospital has asked the courts to reopen the baby’s case that Charlie be transferred to the U.S. for nucleoside therapy, which his parents have successfully fundraised over $1 million for.

Charlie was diagnosed with Mitochondrial Depletion Syndrome – a fatal disease which progressively weakens the muscles and causes brain damage. The genetic disease is very rare, and Charlie is thought to be only one out of 16 people in the world diagnosed with the disease.

Despite Charlie’s low potential for survival, his parents have received U.S. and Vatican support for their right to fight for his life.

A statement was issued July 2 on behalf of Pope Francis, saying that the pontiff “prays for them, wishing that their desire to accompany and care for their own child to the end will be respected.”

Pope phones trash man who lost legs in accident

Buenos Aires, Argentina, Jul 19, 2017 / 01:53 pm (CNA/EWTN News).- Maximiliano Acuña is a garbage collector in Buenos Aires who earlier this year was injured in a serious accident that left him without legs.

On Tuesday, he was surprised to receive an unexpected phone call from Pope Francis.

The Pope offered words of encouragement, 33-year-old Acuña told the Argentine Morfi Television program.

On March 22, the father of five children had been collecting garbage in a Buenos Aires neighborhood when he was struck by a car going some 80 miles an hour.

As a result of the accident, both of his legs had to be amputated.

A Buenos Aires legislator, Gustavo Vera, decided to tell Pope Francis what happened in an e-mail, in which he explained that the “doctors' prognosis was for the worst.”

“In the best case scenario, he was expected to be in a vegetative state or to have serious neuronal damage, and in the worst case it was going to be the end for him,” Vera told the Holy Father.

However, Acuña surprised doctors when he came out of the coma on the third day. Two days later, he was moved from intensive care to a regular hospital room. “In a few weeks he was already home with his five children,” Vera related in his message to the Pope.

This July 18, Acuña was getting ready to be honored at a ceremony at the Buenos Aires Legislature when he got a special call.

“I'm Pope Francis. A friend (Vera) sent me a letter, and I was moved and struck by how much strength you have,” the voice said on the other end of the line. “Always go forward, because you're an example.”

Acuña recounted these words with emotion at a ceremony in front of hundreds of other garbage collectors.

Now, Vera is working with the general secretary of the Truckers Union, Pablo Moyano, to propose that March 22 be declared “Waste Collectors' Day,” in tribute to this young collector.

“God gave me my life back, because they removed both legs, but everything that is happening to me is beautiful,” Acuña said.

“I always believed in God, I always went to church, praying everyday asking him for work, and that he take care of me day by day.”

“God exists,” Acuña continued. “I want to give everyone this message, that God exists and that he has given me a new opportunity.”

 

Church leaders in China remain open to dialogue with Vatican

Fuzhou, China, Jul 19, 2017 / 12:08 pm (CNA/EWTN News).- As the Catholic Church in China journeys toward a normalized relationship with the Holy See, one priest in dialogue with Chinese bishops has seen vast improvement in openness and dialogue on the part of leaders, both in the patriotic and underground Churches.

“That’s one very significant point, a growth in openness, a growth in the Christian churches. I think a second key change has been an openness of the Chinese to receive visitors to indeed dialogue with the Church here in Rome,” said Msgr. Anthony Figueiredo, who has been in personal contact with many Chinese bishops over the last decade.

“We know that in the last year there's been an official delegation that has gone to Beijing, and members have come here to Rome to talk about this openness in reaching some sort of accord.”

“And certainly that is the wish of the Chinese bishops; they wish openness, they wish dialogue, they wish help to come from the Church in Rome, the Church in the United States, to help them particularly in the area of formation,” he said.   

Msgr. Figueiredo holds a doctoral degree in theology and is a spiritual director at the Pontifical North American College in Rome. He was formerly a staff member of the Pontifical Council Cor Unum.

At the invitation of the bishops in mainland China, he has been part of a small team helping to lead theological forums for the Chinese Catholic Bishops’ Conference in China for the last seven years.

The team, from the organization Caritas in Veritate International, includes Henry Cappello, the organization’s president, and Professor John Cavadini, director of the McGrath-Cavadini Institute for Church Life at Notre Dame University.

The 7th Theological Forum is taking place July 13-20 in Fuzhou. In 2016 the meetings included 24 bishops, apostolic administrators, rectors, and spiritual directors of seminaries.

One day was devoted to the theological and spiritual formation of about 120 lay faithful from both the patriotic and underground Churches.

Another day was a group lecture at the Chinese Academy of Social Sciences, a government think tank.

During the week they also met with lay Catholic leaders, such as those organizing various small group faith-based communities, doing missionary and charity work in Beijing, and one community that just opened a center for senior citizens.

“We're surprised when we go there that in our meetings, we're not simply meeting with members of the official Church, but also the underground Church,” Msgr. Figueiredo said.

According to the report on the 2016 meetings, the bishops said they took great encouragement from Pope Francis and from the Year of Mercy.

They also expressed “great hope” for the normalization of relations between the Church in China and the Holy See. “It was notable to observe the deep desire of the bishops for this normal relationship, and their sadness caused by the difficulties in the past,” the report stated.

Other observations noted in the report were the “great strides” of evangelical communities in mainland China, while the Catholic Church in the country appears to be growing much more slowly.

Part of the reason for this could be the visible disunity of the Church in China between the patriotic and underground Churches, as well as the struggle between the Vatican and the Chinese government over control of bishop appointments.

China and the Vatican have been in the midst of talks for some time now to reach an agreement on the appointment of bishops, which would be the first major step toward normalizing relations between the two.

It would also hopefully lead to the eventual unification of the patriotic Church and the underground Church, whose bishops are not recognized by the state.

This unity would be major for the impact of evangelization in China, Msgr. Figueiredo noted.

“It is certainly the wish of Jesus Christ that we all be one. He prayed for that at the Last Supper, so disunity is always a scandal. It's a scandal to those who do not believe. And certainly the underground Church coming together with the official Church – there are many, many things already happening.”

“There's so much that can be done; there's a thirst to hear the Christian message, there's a thirst for Jesus Christ. And the evangelization efforts of the Roman Catholic Church can certainly be helped by this unity.”

China, with 1.4 billion people, isn’t just a huge country, he said, it’s also “a country that needs to be evangelized.”

He noted that we usually think of China as a country of Buddhists or of Taoists, as it has been historically, but in recent years there has been a huge growth in Christianity, mainly in evangelical ecclesial communities. Numbers of Catholics are growing as well, but at a much slower rate.

There are currently around 100 million Christians in China, he explained, and about 12 million Catholics, half of whom belong to the patriotic Church and half to the underground Church.

The bishops who participated in the 2016 forum, according to the report, identified the main underlying problems of the Church in China as a rapid decrease in priestly vocations and the lack of adequate formation for priests, seminary rectors, spiritual directors, and bishops.

The lack of adequate preparation for marriage and the lack of ongoing spiritual support and formation material for young married couples were also considered to be ongoing difficulties for the Church.

“Imagine if we got Catholics (in China) to unite in formation, and providing that formation to even one Church our evangelization efforts would be much, much greater,” Msgr. Figueiredo said.

The reason the group goes to China each year is to communicate with the bishops about what has been happening in the Vatican, “and really, to answer their questions, what they specifically need.”

He wanted to emphasize that the Chinese bishops want outside help from the Vatican and the U.S., “they desire for us to help them.”

He concluded by quoting Cardinal Pietro Parolin, the Vatican Secretary of State: “We wish the good of Chinese Catholics, both of the underground and the official Church, we wish the good of Chinese society, and we wish the good of the whole of society, particularly as we look for peace.’”

“Unity can only help those three different levels.”

 

Alexey Gotovskiy contributed to this report.

Archbishop Chaput: Civilta Cattolica got American Christianity wrong

Philadelphia, Pa., Jul 19, 2017 / 10:15 am (CNA/EWTN News).- A prominent Catholic journal’s critique of American religion and politics got quite a bit wrong, Philadelphia’s Archbishop Charles J. Chaput said yesterday.

Archbishop Chaput said the article was “an exercise in dumbing down and inadequately presenting the nature of Catholic/Evangelical cooperation on religious freedom and other key issues.”

Writing in a July 18 column at CatholicPhilly.com, he noted that Catholic-Evangelical cooperation was “quite rare” when he was a young priest.

“The divide between Catholic and other faith communities has often run deep. Only real and present danger could draw them together,” the archbishop said. “Their current mutual aid, the ecumenism that seems to so worry La Civilta Cattolica, is a function of shared concerns and principles, not ambition for political power.”

Prominent Jesuit-run journal La Civilta Cattolica on July 13 published an analysis piece co-authored by its editor, Father Antonio Spadaro, S.J., and Marcelo Figueroa, a Presbyterian pastor who is editor-in-chief of the Argentine edition of L’Osservatore Romano, the daily newspaper of Vatican City.

The piece, titled “Evangelical Fundamentalism and Catholic Integralism in the USA: A Surprising Ecumenism” made a number of claims, alleging that many conservative Christians have united to promote an “ecumenism of hate” in policies that contradict Pope Francis’ message of mercy.

The piece’s analysis of American Christianity noted various influences like Christian fundamentalism, the “dominionism” of Presbyterian thinker Pastor Rousas John Rushdoony, the Prosperity Gospel, inspirational writer Rev. Norman Vincent Peale, and the polemical lay Catholic site Church Militant. It attempted to link these figures and trends with political trends and figures like Republican strategist Steve Bannon and Presidents Richard Nixon, Ronald Reagan, George W. Bush and Donald Trump.

Fr. Spadaro and Pastor Figueroa acknowledged that the erosion of religious liberty is “clearly a grave threat within a spreading secularism,” but said religious freedom should not be defended “in the fundamentalist terms of a ‘religion in total freedom,’ perceived as a direct virtual challenge to the secularity of the state.”

They claimed that “Evangelical fundamentalists” and “Catholic Integralists” are being brought together in a “surprising ecumenism” by “the same desire for religious influence in the political sphere.”

Their article noted the American trend of “values voters” whose political decisions prioritize abortion, same-sex marriage, religion in schools and other matters. Both of these Catholic and Evangelical factions, they claimed, “condemn traditional ecumenism and yet promote an ecumenism of conflict that unites them in the nostalgic dream of a theocratic type of state.” They charged that this collaboration also advances a “xenophobic and Islamophobic vision that wants walls and purifying deportations” and thus an “ecumenism of hate.” These religious and political trends, they said, were based on “fear of the breakup of a constructed order and the fear of chaos” and “painting worrying scenarios beyond any realism.”

In Archbishop Chaput’s view, the article’s description of attacks on religious liberty as a “narrative of fear” might have made sense 25 years ago, but now sounds “willfully ignorant.” He charged that the article ignored the fact that “America’s culture wars weren’t wanted, and weren’t started, by people faithful to constant Christian belief.”

“So it’s an especially odd kind of surprise when believers are attacked by their co-religionists merely for fighting for what their Churches have always held to be true,” the archbishop said.

Without mentioning him by name, Archbishop Chaput cited the words of Tim Gill, a Colorado-based multi-millionaire businessman and political strategist who has poured millions of dollars into LGBT activism. Gill was a major funder behind the successful effort to recognize same-sex unions as marriages, while in recent years his grant-making has focused on limiting religious freedom protections he considers discriminatory.

Gill told Rolling Stone magazine that he now aimed to “punish the wicked.”

“In other words, to punish those who oppose the LGBT cultural agenda,” added Archbishop Chaput, saying that conflicts over sexual freedom and identity involve “an almost perfect inversion of what we once meant by right and wrong.”

The archbishop said Catholics must treat all persons with charity and justice, including “those who hate what we believe.”

“It demands a conversion of heart. It demands patience, courage and humility. We need to shed any self-righteousness. But charity and justice can’t be severed from truth,” he said, citing St. Paul’s Letter to the Romans and other biblical calls to “sexual integrity and virtuous conduct.”

For the archbishop, attempting to soften or detour around these calls would demean what Christians have always believed and “reduces us to useful tools of those who would smother the faith that so many other Christians have suffered, and are now suffering, to fully witness.”

Archbishop Chaput suggested that the article got points of American religion incorrect. American Baptists, for instance, see their faith as undermining the integration of Church and State.

“Foreign observers who want to criticize the United States and its religious landscape – and yes, there’s always plenty to criticize – should note that fact. It’s rather basic,” he said.

The archbishop praised religious liberty legal groups like Alliance Defending Freedom and Becket, saying they are “heroes, not ‘haters’.”

“And if their efforts draw Catholics, evangelicals and other people of good will together in common cause, we should thank God for the unity it brings.”

His column said the La Civilta Cattolica article was “rightly criticized” and “unfortunate comments,” voicing a broader warning against misunderstanding the political and religious situation.

 

Facebook restores blocked Catholic pages, citing malfunction

Denver, Colo., Jul 19, 2017 / 08:10 am (CNA/EWTN News).- Facebook has restored more than 25 Catholic pages in Portuguese and English that were blocked yesterday, citing a malfunction in the system.

In a statement to ACI Prensa, a Facebook spokesperson said, "The pages were reestablished. The incident was a malfunction of the spam detection mechanism in our platform. We sincerely apologize for any inconvenience this may have caused."

Between the night of July 17 and the morning of July 18, Facebook unpublished more than 25 pages in at least three languages - English, Portuguese and Spanish - without giving an initial explanation to page administrators.

The blocked Catholic pages each had between hundreds of thousands and 9 million followers.

Hours after CNA and other media published a story about the blocked pages, around 1 a.m. in the morning July 19, all blocked pages had been returned to normal.

In statements collected by ChurchPop.com, Carlos René, administrator of the page "Papa Francisco Brazil," said that the page was available again "without notification. I just realized that it was already on the air."

While Facebook has now clarified the incident, the site did not immediately provide an explanation to page administrators for the restorations. The owners and administrators of sites such as "Father Rocky," "Catholic and Proud," and "Jesus" and said they simply realized that their pages had returned after seeing their accounts were back online.

In 2016, Facebook came under fire for allegedly censoring trends to news deemed "conservative."

On that occasion, Mark Zuckerberg rejected the allegations of censorship, and met with conservative U.S. leaders to assure them Facebook's neutrality.

In the past, user accounts have also been inadvertently blocked on Facebook due to system glitches, or numerous complaints against the page in a short time period. In these cases, Facebook restored the accounts after reviewing their content.

 

Update 9:02 pm: A previous version of this story said that at least 25 pages in Portuguese and English with up to 6 million followers had been unpublished. The story has been updated to reflect that additional pages in English and Spanish had been unpublished before being restored, one page with 9 million followers. We regret the error.

Register Today for the CYC Sports Summit!

ATTENTION:  CYC COACHES, VOLUNTEERS & PARENTS!

Register today for the CYC SPORTS SUMMIT which will take place on Saturday, July 29th from 9 am – 2 pm at the Cardinal Rigali Center in Shrewsbury.

You know CYC is about a lot more than winning and losing!  Join us for this great day to help you take your coaching beyond the lines and truly impact the lives of the youth that you work with day in and day out. 

Throughout four sessions and table discussions, we will dive deeper into how to integrate faith and athletics - in practices, in games, and in everyday life. There is no better teaching tool than sports! Speakers include Thomas Wurtz from Varsity Catholic, former MLB Pitcher Bobby Keppel, Fr. McGivney High School Volleyball coach and Faith Formation Coordinator Amanda Pirih.

The cost is $10, and registration includes lunch and refreshments. Space is limited. Visit www.cycstl.net/summit to register today!

2017 Creative Writing Contest Winners Announced

On May 3, 2017, 121 finalists in the Annual Respect Life Creative Writing Contest gathered at the Cardinal Rigali Center to be recognized for their outstanding entries. 

Protect LifeThese finalists, representing over 70 different Catholic elementary schools, parish schools of religion, and home schools, were selected from over 1000 entries. Finalists received a certificate of commendation, T-shirt, and book and were recognized by Archbishop Robert J. Carlson. Open to 8th graders in the Archdiocese, the contest asked students to respond to the prompt: Explain why living the virtue of chastity protects us from abortion and blesses us with true holiness, health, and happiness.

From these finalists, four students were recognized as honorable mention winners and six students were selected as scholarship winners. Honorable mention winners received a $500 award; the scholarship winners received a $2000 scholarship to be applied to their Catholic high school of choice. All honorable mention and scholarship winners also each received three tickets to the Annual Respect Life Convention in October, hosted by the Respect Life Apostolate.  

Honorable mention winners this year are:

  • Indira Kar from St. Margaret Mary Alacoque Grade School and Parish (Cor Jesu Academy)
  • Sarah Keys from St. John Paul II Preparatory School and Mary, Queen of Peace Parish (St. John Paul II Preparatory School)
  • Dallen Nelsen, a homeschooler from St. Gianna Parish (Homeschool)
  • John Niebrugge, a homeschooler from St. Margaret Mary Alacoque Parish (Homeschool)

Scholarship winners this year are:

  • Bishop Edward J. O'Donnell Scholarship: Nicole Bergen from Holy Spirit Grade School and Parish (St. Joseph Academy)
  • Mary Forrestal Hennessey Scholarship: Natalie McDonough from Holy Spirit Academy Homeschool and St. Joseph-Cottleville Parish (St. John Paul II Prepatory School)
  • Mr. & Mrs. George Kletzker Scholarships:
    • Gabriel Serri from Immaculate Conception-Dardenne Grade School and Parish (St. Dominic High School)
    • Sarah Hughes from St. Joseph-Cottleville Grade School and Parish (St. Joseph Academy)
  • Knights of Columbus Missouri State Council Scholarship: Noah Apprill-Sokol from St. Gabriel the Archangel Grade School and Parish (St. Louis University High School)
  • St. Joseph Evangelization Network Scholarship: James Brunts from the Academy of the Sacred Heart and St. Charles Borromeo Parish (St. Louis University High School)

To read the winning essays, click on each student's name.

Congratulations to all of our finalists, honorable mention winners,
and scholarship winners!!

Winners


Nicole Bergen from Holy Spirit Grade School and Parish (St. Joseph Academy) - Bishop Edward J. O'Donnell Scholarship Winner

Seeing Through the Eyes of God

God created us all in His divine image, and in turn calls us to treat others with respect and dignity. Sadly, in our world today, we let our differences divide us. Perhaps the most overlooked form of disrespect to our fellow brothers and sisters in Christ is abortion. So many innocent people have been robbed of the chance to live their lives because we indulge in the luxury of choice. But if choice is so important, than why don’t we extend this same freedom to the unborn? A baby is formed at conception, a person who deserves to live just as much as anyone else. Age is just another way to divide us, but it does not affect our worth or who we are. God loves everyone unconditionally, so we need to stop making exceptions. All people have a right to live.

Chastity is one way to fight the injustice of abortion because it shows respect for others. Our misleading society puts value on things that will give us pleasure but not true happiness. True happiness can only come from a lasting relationship with God. Chastity also shows devotion to your future spouse by waiting until marriage to have sex. Marriage is a sacrament in which a couple is joined together in unbreakable unity, so sex is a way to express selfless love to a spouse. Our sexuality is a gift from God that we should use to glorify Him.

Our culture underestimates our ability to live according to God’s will, acting as if chastity is an impossibility, but this isn’t true. Every person has the strength to stand up to the temptation of sin through Jesus Christ. We are all equal and united as one Body of Christ, and every person should be treated as a valued child of our Father. When we place our trust in God and allow ourselves to be open to His plan of chastity, we will see the beauty in all of creation. In order to respect life, we need to see through the eyes of God.


Natalie McDonough from Holy Spirit Academy Homeschool and St. Joseph-Cottleville Parish (St. John Paul II Preparatory School) - Mary Forrestal Hennessey Scholarship Winner

Chastity

During the thirteen years of my life, I have spent roughly 400 hours protesting abortion and praying for pregnant women and their babies in our nation’s capital, Washington D.C., in Jefferson City, our state capital, or in St. Louis at Planned Parenthood. Though I don’t mind praying for these intentions (I know my prayers will always be heard), I wish that I no longer needed to pray for an end to abortion. Imagine if abortion was not legal; I could have spent those 400 hours in other ways, such as learning to canoe, reading the complete works of Shakespeare, or concocting a food to end world hunger! If everyone practiced chastity, there would be no more unplanned pregnancies or “need” for abortion.

Chastity is a fruit of the Holy Spirit. It is self-control in areas concerning the ways we think, speak, and act regarding our gift of sexuality. This valuable virtue is spiritual armor that helps protect us from sin, diseases, and depression. When we practice chastity, we not only show respect for God and others, but also respect for ourselves. Our bodies are temples of the Holy Spirit. It is our job to recognize God within these temples. Living an unchaste life can “vandalize” our temples and can often result in an unplanned pregnancy, which sometimes leads women to choose abortion. Abortion always leads to a higher risk of breast cancer, possible infertility, regret, and unhappiness. Our sexuality within marriage is a blessed thing that, if God wishes, can blossom into a child. God gives us children as a gift, not a “problem.”

Although I will never regain the hours I have spent protesting abortion and praying for women and their babies, I do hope that I won’t have to add to them. It is my prayer that everyone, young, old, male, and female, will practice the virtue of chastity in their everyday lives so abortion will no longer be a choice. Chastity helps everyone to live a healthy, holy, and happy life.


Gabriel Serri from Immaculate Conception-Dardenne Grade School and Parish (St. Dominic High School) - Mr. & Mrs. George Kletzker Scholarship Winner

Chastity provides a means to bring about the creation of a child born in the image and likeness of God. It is an expression of mutual love and giving of one’s self between a man and a woman in the sacrament of marriage. Abortion, however, is the complete opposite. It takes away the life of the baby inside a mother’s womb. Chastity and abortion are not compatible. Whereas chastity is a selfless act, abortion is simply a selfish act. Every January the March for Life is held where people can go to Washington, D.C. and protest against the right to kill an unborn baby in a mother’s womb. After many years, these protests are beginning to make a difference.

However, even banning abortion in all states will not do the job to end abortions. It is up to the women AND men of our generation to use their bodies for the right reasons and remain chaste. By practicing the virtue of chastity, we can end the horrid idea of any type of abortion. From dressing modestly to waiting until marriage to have sex, loving others in chaste ways can protect our babies from death and save their lives.

Chastity isn’t something that is just suggested by God for us to live out. He wants us to live in the footsteps of His Son, Jesus, so we can make it to heaven and have eternal life with Him in His divine kingdom. We are required as a people to live out the virtues, commandments, and works of mercy given to us. But if we want to end the painful effects of abortion all together, it is our duty to educate our generation about the joy and beauty that comes from living a chaste life. By changing the hearts and minds of those who are lost, we will be able to have a future celebrating the culture of life, rather than the culture of death.


Sarah Hughes from St. Joseph-Cottleville Grade School and Parish (St. Joseph Academy) - Mr. & Mrs. George Kletzker Scholarship Winner

A Poem for the Hurting Heart of a Mother

I close my eyes and ponder what could have been
Perplexity in my partner’s eyes
Ready to start a virtuous family
Just as the will of God implies.

I cuddle my beautiful baby girl
As her blue eyes gaze into mine
I thank the Lord for this precious gift
A mystery and a blessing combined.

I envision the road ahead
Full of obstacles and success
Witnessing my baby grow up
Will be divine and nothing less.

With my new mission came a new name
Like Peter once took
I vow my love in the sacrament of marriage
As I write my unwritten book.

I open my eyes and examine the room
No family to be found
Ten years ago, I aborted my child
And stomped my heart to the ground.

At seventeen, we all made mistakes
An erratum in the book of life
I could have chosen to be chaste
And as consequence I’m not even a wife.

I take a look at my life today
Depressed, abandoned, and a fool
In high school I was sinful and immodest
Just to be considered “cool.”

Abortion, an atrocity, a cruel offense
Has no place on our beloved earth
For God has a plan for each of us
Commenced far before birth.

Killing an innocent child
Isn’t just wrong and unjust
It’s a crime against humanity
And to Satan it’s a must.

It is necessary to combat this uncivil act
For abortion is hitting its peak
To earn justice and the right to life
For the heartbeat heard at just six weeks.

Life is brimming with open doors
In which some we evade
It’s our decision to open the closed
And to take on what God’s displayed.

Virtue and sin are two distinct paths
In which Satan’s is more tempting to embrace
Popularity is misconceived happiness
Nothing compared to God’s grace.

Love yourself, love God, and His plan for you
You will be rewarded for doing right
Hold your head high and away from Satan
And you will conquer this fight.


Noah Apprill-Sokol from St. Gabriel the Archangel Grade School and Parish (St. Louis University High School) - Knights of Columbus Missouri State Council Scholarship Winner

We are made in God’s image; our bodies are sacred gifts. Human bodies are beautiful, amazing, and holy creations. This includes human sexuality and the union of man and woman in a loving relationship. We must honor God’s creation by honoring and caring for our bodies. This is a privilege that God has granted us through our free will. By choosing to adopt a chaste life, we grow in holiness by taking responsibility for our bodies and God’s creation.

Chastity does not necessarily mean we must shun all sexual desires. These desires are meant to be expressed in the life-long promise of marriage and the openness of having a family. A chaste life helps us to realize that sexual fulfillment is only a part of a committed married relationship that draws us closer to God. Leading a chaste life effectively prevents pregnancy before marriage, and therefore removes the possibility of abortion. More importantly, it means viewing sex as a sacred physical sign of a commitment between spouses and a gift from God. As a gift from God, the fruits of this gift are cause for joy – never an unwanted, unloved, or uncherished burden. Finally, honoring our God-made bodies helps us stay physically healthy by avoiding diseases that are transferred in promiscuous sexual relationships. Having sex with multiple partners is an easy way for sexually transmitted diseases to spread; over 30 million U.S. men and women currently suffer from one. Living a chaste life significantly reduces the likelihood of contracting these diseases.

Our society focuses too much on the sensual pleasure of sex, which is, at best, a fleeting happiness. It neglects the lasting fulfillment of God’s love and the honoring of God’s creation. Chastity is really a way of saying that sexuality is just one part of who we are as God’s creation. The lasting joy we seek is through a union with God; we are only fulfilled through His love.


James Brunts from Academy of the Sacred Heart and St. Charles Borromeo Parish (St. Louis University High School) - St. Joseph Evangelization Network Scholarship

Our world is constantly adapting. Every day new discoveries are made, new theories proved, and new trends formed. As a global community, we’re losing sight on what it means to live the way God intended. If we truly want to find happiness in our lives and live as God calls us, we must live a life of chastity. Chastity is not only the virtue of abstaining from sex before marriage, but also the virtue of loving others as we love ourselves and as we love God.

 Living with chastity allows us to connect on a more personal level with God and helps us in our journey to fulfill his plan for us. Additionally, if we live chastity, we ourselves will experience a more fruitful and beneficial marriage, should we be called to matrimony by God. As stated before, I believe our society’s grip on what is holy is fading, and it appears no one wants to live a chaste life anymore. Very quickly, our society is becoming more obsessed with sex, specifically, sex outside of marriage. Instead of two people bonding and eventually deciding to spend their lives with each other forever, many are “hooking up” for a few days, maybe even one night, and having sex outside of marriage. Unfortunately, many couples who seek sexual pleasure outside of marriage end up aborting their children, which we know to be a complete violation of God’s plan.

To me, living chastely is like giving a gift. It’s a gift we give our children, our spouse, and all of the people around us. When you are given a gift, you feel loved because you know someone was thinking about what you specifically would want to receive being the unique person you are. By giving the gift of chastity, we know how those surrounding us want to be loved and respected as individuals. I know that I will be living chastely throughout my life so that I remain holy and so my children, born or unborn, will have my gift of respect and the gift of life that God has granted us all.

Did you see us in the St. Louis Review?

Holy Trinity School in St. Ann was featured in the St. Louis Review for their Virtue-Based Restorative Discipline Program, a CCHD funded program! Click here to read more.

If you're looking to support CCHD in funding programs such as this, our annual collection is taking place this weekend, November 19th and 20th, as the second collection at mass. Please consider us in your donations and prayers!

2016 Annual Creative Writing Contest Winners Announced

2016 Finalists

On April 20, 2016, 125 finalists in the Annual Respect Life Creative Writing Contest gathered at the Cardinal Rigali Center to be recognized for their outstanding entries. 

These finalists, representing over 80 different Catholic elementary schools, parish schools of religion, and home schools, were selected from over 1100 entries. Finalists received a certificate of commendation, T-shirt, and book and were recognized by Bishop Edward Rice. Open to 8th graders in the Archdiocese, the contest asked students to respond to the prompt: Explain why living the virtue of chastity protects us from abortion and blesses us with true holiness, health, and happiness.

From these finalists, six students were recognized as honorable mention winners and five students were selected as scholarship winners. Honorable mention winners received a $250 award; the scholarship winners received a $1000 scholarship to be applied to their Catholic high school of choice. All honorable mention and scholarship winners also each received three tickets to the Annual Respect Life Convention in October, hosted by the Respect Life Apostolate.  

Honorable mention winners this year are:

  • Brianna Dierks from St. Patrick-Wentzville Grade School and Parish (Liberty High School)
  • Taylor Elmore, a homeschooler from St. Bridget of Kildare Parish & PSR (St. Francis Borgia High School)
  • Sara E. Franke from Queen of All Saints Grade School and Parish (Nerinx Hall)
  • Patrick Meehan, a homeschooler from St. Dominic Savio Parish (Bishop Du Bourg High School)
  • Peter Francis Montgomery from St. Michael the Archangel Catholic Homeschool and St. Clement of Rome Parish (St. Michael the Archangel Catholic Homeschool)
  • Harrison Petty from St. Clement of Rome Grade School and Parish (Saint Louis University High School)

Scholarship winners this year are:

  • Bishop Edward J. O'Donnell Scholarship: Maria Klassen from St. Joseph-Cottleville Grade School and Parish (St. Dominic High School)
  • Mary Forrestal Hennessey Scholarship: Daniel Vaporean, a homeschooler from St. Joseph-Manchester Parish (Homeschool)
  • Mr. & Mrs. George Kletzker Scholarships:
    • Madeline Derleth from St. Joseph-Cottleville Grade School and Parish (Barat Academy)
    • Elle Reardon from St. Clement of Rome Grade School and Parish (Villa Duchesne)
  • Knights of Columbus Missouri State Council Scholarship: Eric Meyer from St. Charles Borromeo Grade School and Parish (Chaminade College Prep)

To read the winning essays, click on each student's name.

Congratulations to all of our finalists, honorable mention winners,
and scholarship winners!!

 

Winners

Above our scholarship and honorable mention winners pose for a photograph with Bishop Edward M. Rice, Auxiliary Bishop of the Archdiocese of St. Louis, Michael Auchley, Missouri Knights of Columbus Respect Life Director, and Brian Cochran, nephew of the late Bishop Edward O'Donnell after whom one of the scholarships is named. Winners pictured from left to right are Madeline Derleth, Maria Klassen, Daniel Vaporean, Taylor Elmore, Harrison Petty, Peter Francis Montgomery, Elle Reardon, Sara Franke, Brianna Dierks, Patrick Meehan, and Eric Meyer.

 


Maria Klassen from St. Joseph Grade School in Cottleville (St. Dominic H.S.) - Bishop Edward J. O'Donnell Scholarship Winner

The atrocity of harming a child
Is brought to its very height
In this supreme outrage of natural law
And trespass of human rights.

To kill a small child who’s not even born
But was always a part of God’s plan
Shows a coldness of heart and a lack of respect
For every woman and man.

I think that it’s time that we recognize
Each individual’s worth
And treat other people the way they deserve
Even before their birth.

Abortion and chastity are so much alike
In more ways than we realize
For to hurt a small child or a woman or man
Is surely akin in God’s eyes.

Each child of God has a dignity
That we must learn to protect
To lead one away from the kingdom of Heaven
Is not something we should accept.

We must learn to put others before our own lives
And safeguard innocence at all costs
If we don’t save this treasure before it’s too late
It’s not long before all will be lost.

You deserve true love, and so does your child
And so does everyone
And to be satisfied with less than enough
Is to give in, and say that you’re done.

We should search for true love, and wait for the one
Who is truly and perfectly right.
One who will help us to follow God’s laws
And keep the right path in our sight.

Fight for love, and fight for life,
And fight for all that is true
For you may be sure, although you can’t see it
God is fighting for you.


Daniel Vaporean, a homeschooler from St. Joseph in Manchester Parish (Home School) - Mary Forrestal Hennessey Scholarship Winner

Good versus Evil

Each day of our lives we bravely fight on a battlefield where evil clashes with good. Piously, St. Paul who preached to the Ephesians, advised to wear the spiritual “armor of God” for protection in battle. Utilizing the spiritual armor, which consists of the shield of faith, the breastplate of righteousness, and the helmet of salvation will help us to live chaste lives. By living chastely, while preventing the evil of abortion, we will be blessed with true holiness and our lives filled with health and happiness.

The shield of faith protects chastity by helping us to live as God planned, which is through obedience to the Ten Commandments and the teachings of the Catholic Church. Since God’s plan for marriage is the uniting, both physically and mentally, of one man and one woman, it is important that they commit to each other freely, fruitfully, faithfully, and forever. Living according to this plan, sexuality would only be shared by married couples who truly love each other. This would prevent the possibility of an unwanted pregnancy, which may lead to an abortion. The breastplate of righteousness assists in prudence and practicing self-control. Willfully avoiding movies, music, and pornography, which encourage unchaste behaviors, keeps our souls holy as we exercise good judgment. Dressing modestly avoids attention being drawn to our sexual bodies and allows friendships to develop which are not based on lust. In keeping our bodies chaste with the helmet of salvation, we will have healthy bodies and avoid the risk of getting sexual diseases which may cause suffering and death. Valiantly remembering to wear our spiritual armor, we will be protected by God and His teachings to live a life of chastity.

God desires the best for us. When we love as He wants us to love, we experience true joy and happiness. We will be content because we know we are following God’s unsurpassable plan. Abortion will be no more. Living our lives in this way will help us increase in virtue and holiness. By faithfully wearing our spiritual armor and living chastely, evil will be defeated and good will win!


Madeline Derleth from St. Joseph in Cottleville Grade School (Barat Academy) - Mr. & Mrs. George Kletzker Scholarship Winner

A Smile on God’s Face

There are many virtues that make us unique,
But chastity really requires us to think.
Created in God’s image we shall always cherish,
But forgetting chastity will cause us to perish.
Pure and holy our bodies must remain,
For if we forget, then a life of pain.
Our bodies were created in God’s image of great beauty.
Protecting it and keeping it safe is our duty.
True love waits for that special one,
Whether that be a spouse, staying single, or life as a nun.

Our society seems as if it has forgotten this virtue,
Saying it is alright to do things that hurt you.
Having sex on a first date,
It’s ok, you don’t have to wait.
Doesn’t anyone see the lies they say?
Innocent lives and the prices they’ll pay?
So many abortions because of this sin,
Giving up chastity so Satan will win.
Statistics don’t lie, they speak the truth,
So many abortions from those unchaste youth.
Eighty-three percent of abortions that take place,
Are on women who have not married in God’s holy space.
Forgetting chastity doesn’t only hurt you,
Innocent babies are suffering too.
Abortion is forever, you can’t go back,
So remember your worth to keep you on track.

Your health is important and must be treated with care,
But abortion will scar you and recovery is rare.
Your body and mind will never be the same,
Stay chaste and remember your health isn’t a game.
True happiness doesn’t come from what you get this minute,
Staying true to yourself and your values will win it.
Remember to think before you act,
Because once you do, you can never go back.
All life is precious and valuable too,
So stay chaste to be a happier you.

Remember that God loves you so much,
Remaining chaste will help keep you in touch.
Holiness is your goal to achieve,
Keeping your body pure is what you must believe.
Not only will you be filled with grace,
But you will put a smile on God’s face.


Elle Reardon from St. Clement of Rome Grade School (Villa Duchesne) - Mr. & Mrs. George Kletzker Scholarship Winner

As a teen, it’s easy to feel overwhelmed by mixed messages related to moral issues. The idea that chastity protects us from abortion might initially sound unlikely. Choosing to have sex doesn’t necessarily mean someone supports abortion. Although in reality, the compromises made in deciding to live an unchaste life can lead to further compromises in believing abortion is acceptable. Chastity is crucial for prohibiting abortion because it prevents the circumstances where someone would seek an abortion. Chastity protects us from worrying about unplanned pregnancies and feeling pressured to resort to an abortion.

Chastity blesses us with true holiness, health, and happiness because it honors a commitment to yourself, your future spouse, and the Holy Spirit. It may seem like chastity is depriving us from happiness because of social media’s influence giving us an inside view of what others are doing minute by minute, hour by hour, and day by day. Jenny went to Paris! Joe got a hoverboard! The latest posts make it appear as though happiness is found in having new and exciting experiences. Your life can look boring in comparison, making you doubt your own choices, leaving you with fear of missing out. It may distort your perception of what is morally acceptable because “everyone else is doing it.” What isn’t’ seen in those online posts is how one teenager cried herself to sleep feeling ashamed for having sex or how another teen felt scared to learn he had a sexually transmitted disease. There was also the girl whose parents were mourning because she felt forced to have an abortion for fear of embarrassment. Chastity truly protects us from negative consequences.

Our relationships are strengthened by valuing the gift of chastity. True happiness is found in the joy of honoring God and in being mindful of moments in life that give genuine meaning to your beliefs. I believe abortion is morally wrong and that chastity is the first step in saving millions of unborn lives. I challenge you to step up and commit to honor the virtue of chastity as your personal vow to protect the unborn.


Eric Meyer from St. Charles Borromeo Grade School (Chaminade College Prep) - Knights of Columbus Missouri State Council Scholarship Winner

The Past, Present, and Future of Chastity

When I was younger, life seemed simple. My parents made all of my decisions. There were few differences between the boys and girls in my class. I never thought about chastity because I didn’t know what it was and it was not an important issue. I learned the difference between right and wrong, but the situations I faced never seemed life-changing. I realize now how easy things were back then and sometimes wish they were still that way.

Now times are different. My parents are beginning to trust me to make my own decisions. Some decisions are small, like what to eat for dinner. Other choices aren’t so simple. For example, whether to join in when other boys are behaving poorly so I can look like I am part of the “popular crowd.” As a teenager, I am starting to understand what the virtue of chastity means. Chastity refers to having pure thoughts and actions. The relationships I have with my female classmates are different now because we are changing physically and emotionally. I must remember to treat them respectfully and not make crude comments while texting or in person. Chastity is also not having sexual relations before marriage. When I am older and have a girlfriend, chastity will be more of an issue. But I know if I stay strong in my faith and live a chaste life, I will not have to worry about STDs, pregnancies, or abortions. This seems like an easy decision, doesn’t it?

In the future, I hope to get married. It would make me happy to tell my wife that I remained chaste and I would love for her to say the same thing to me. It would be nice to begin our life together knowing that our past decisions will lead to holiness, health, and happiness in our marriage. I think that being a role model for my children is also important. If throughout our lives we stay close to God and practice the virtue of chastity, there will be no need for abortions and we will have a life full of blessings.

 

 

 

 

The Year of Mercy and the Gospel of Life

On April 11, 2015, Pope Francis declared a Jubilee Year of Mercy in Misericordiae vultusWhen one thinks of mercy, particularly in the context of our Catholic faith, forgiveness and the Sacrament of Confession come to mind. Something deeper, however, is going on. At its core, this Jubilee Year of Mercy focuses us on restoring our dignity as sons and daughters of God; it is intimately connected with the Gospel of Life and its call for a greater respect and defense of human dignity.

In declaring the Jubilee Year, Pope Francis stated, “This Holy Year will bring to the fore the richness of Jesus’ mission echoed in the words of the prophet: to bring a word and gesture of consolation to the poor, to proclaim liberty to those bound by new forms of slavery in modern society, to restore sight to those who can see no more because they are caught up in themselves, to restore dignity to all those from who it has been robbed” (Misericordiae vultus, no. 16). Yet, how does a focus on mercy restore human dignity?

Human Dignity and Mercy

Perhaps the clearest connection between the Gospel of Life and the concept of mercy can be found in St. John Paul II’s encyclical Dives in Misericordia, promulgated in 1980. In reflecting on the parable of the Prodigal Son, The Return of the Prodigal Sonhe focuses on the interior disposition of the son who realizes that the greater loss he has suffered was the loss of his status as a son in his father’s house. The loss of the son’s dignity would certainly be warranted under the order of justice for not only squandering his father’s material goods but also by offending his father in his actions. The father, however, is faithful to the love he has in his fatherhood. Love is the well-spring from which the mercy of the father springs. This love causes the father to be concerned about the dignity of his son. Despite the material loss caused by the son, the father sees the greater good to be saved: the son’s humanity. The father is able to rejoice because his greatest concern is of the dignity of the son; he cannot help but continually await his son’s return.

From this reflection, we see that, fundamentally, mercy, rooted in love, restores human dignity. St. John Paul II puts it this way: “Mercy is manifested in its true and proper aspect when it restores to value, promotes and draws good from all the forms of evil existing in the world and in man” (Dives in Misericordia, no. 6). This type of mercy, rather than humiliating or causing uneasiness, restores one to his or her proper dignity. We see the attitude of the father not as one seeking to judge or condemn the prodigal son, however much he may have deserved it; rather, the father is filled with joy. The son is able to appreciate who he is and his actions in the light of truth.

A Divine Dignity

This dignity is also what lies at the center of the Gospel of Life, that is, a profound relationship between human beings and God. The Gospel of Life is about proclaiming the desire of God to be in an everlasting communion with us, granting us a dignity “little less than a god, crowned…with glory and honor” (Psalm 8:6). As St. Gregory of Nyssa wrote, “Man, as a being, is of no account; he is dust, grass, vanity. But once he is adopted by the God of the universe as a son, he becomes part of the family of that Being, whose excellence and greatness no one can see, hear, or understand. What words, thoughts, or flight of the spirit can praise the superabundance of this grace? Man surpasses his nature: mortal, he becomes immortal; perishable, he becomes imperishable; fleeting, he becomes eternal; human, he becomes divine” (De Beatitudinibus, Oratio VII).

Merciful Like the Father

This call to share in the very life of God is the source of the incomparable dignity and worth of each human person. It is this dignity which we seek to uphold and defend in working to end abortion, prevent euthanasia, and in serving the poor. Every person is created for and designed to exist in an eternal relationship with God. Violations of a person’s dignity inhibit one’s ability to freely live in that communion.

In Evangelium vitae, St. John Paul II points out that, even after Cain slays his brother, God is still merciful to him, protecting and defending him from others wishing to kill him, even those seeking to avenge the death of Abel. He says that “not even a murderer loses his personal dignity, and God himself pledges to guarantee this” showing for “the paradoxical mystery of the merciful justice of God” (Evangelium vitae, no. 9). Even in the face of grave sin which ripped away another’s dignity, God remains merciful.

There is a reason why feeding the hungry, clothing the naked, instructing the ignorant, counseling the doubtful and so forth are called works of mercy: they restore dignity to those from whom it has been taken. As Pope Francis states, “Mercy is a key word that indicates God’s action towards us. He does not limit himself merely to affirming his love, but makes it visible and tangible.” (Misericordiae vultus, no. 9) These acts, in imitation of Christ, speak of the mercy of the Father and make visible the great love the Father has for each and every one of his children.

Building a Culture of Life is therefore intimately tied with being heralds of mercy. We bring mercy to the unborn child at risk of abortion for they are on “the outermost fringes of society” with no voice. We bring mercy to those impacted by abortion by speaking of the peace and forgiveness found in Christ Jesus. We bring mercy to those sentenced to death, recalling the mercy God had on Cain in Genesis. We bring mercy to those seeking physician-assisted suicide or euthanasia or those who are at risk of being victims by confirming their dignity as sons and daughters of God and sharing in their suffering.

Thus, as Pope Francis calls for the Church to “announce the mercy of God,” it is truly a command to recognize the God-given dignity of every human person and to help them realize it in themselves. To do so may require stepping outside of our comfort zones or breaking down our lens of indifference to see situations from a different perspective. By being “merciful like the Father” in charitable acts towards others, invitations to return to the Sacraments, prayers, and evangelization, may we reveal the love of God for every person.

This article originally appeared on Catholic Stand and is reprinted with permission.